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Intrapersonal communication is a communicator 's internal use of language or thought. It can be useful to envision intrapersonal communication occurring in the mind of the individual in a model which contains a sender, receiver, and feedback loop. In Communication: The Social Matrix of Psychiatry , Jurgen Ruesch and Gregory Bateson argue that intrapersonal communication is indeed a special case of interpersonal communication.
Our ability to talk to ourselves and think in words is a major part of the human experience of consciousness. From an early age, individuals are encouraged by society to introspect carefully, but also to communicate the results of that introspection. During sub-vocal articulation, no sound is made but the mouth still moves. Eventually, adults may learn to inhibit their mouth movements, although they still experience the words as "inner speech". Jones and Fernyhough cite other evidence for this hypothesis that inner speech is essentially like any other action.
They mention that schizophrenics suffering auditory verbal hallucinations AVH need only open their mouths in order to disrupt the voices in their heads. To try and explain more about how inner speech works, but also what goes wrong with AVH patients, Jones and Fernyhough adapt what is known as the "forward model" of motor control, which uses the idea of "efferent copies".
In a forward model of motor control, the mind generates movement unconsciously. While information is sent to the necessary body parts, the mind basically faxes a copy of that same information to other areas of the brain. This "efferent" copy could then be used to make predictions about upcoming movements. If the actual sensations match predictions, we experience the feeling of agency. If there is a mismatch between the body and its predicted position, perhaps due to obstructions or other cognitive disruption, no feeling of agency occurs.
Jones and Fernyhough believe that the forward model might explain AVH and inner speech. Perhaps, if inner speech is a normal action, then the malfunction in schizophrenic patients is not the fact that actions i.
Instead, it may be that they are experiencing normal, inner speech, but the generation of the predictive efferent copy is malfunctioning.
Without an efferent copy, motor commands are judged as alien i. This could also explain why an open mouth stops the experience of alien voices: When the patient opens their mouth, the inner speech motor movements are not planned in the first place. Joseph Jordania suggested that talking to oneself can be used to avoid silence.
According to him, the ancestors of humans, like many other social animals , used contact calls to maintain constant contact with the members of the group,  and a signal of danger was communicated through becoming silent and freezing.
According to Jordania, talking to oneself is only one of the ways to fill in prolonged gaps of silence in humans. Other ways of filling in prolonged silence are humming , whistling , finger drumming , or having TV, radio or music on all the time.
Intrapersonal communication can be facilitated through both first-person and second-person pronouns. However, through years of research, scholars have already realized that people tend to use first-person and second-person self-talk in different situations. Generally speaking, people are more likely to use the second-person pronoun referring to the self when there is a need for self-regulation, an imperative to overcome difficulties, and facilitation of hard actions   whereas first person intrapersonal talks are more frequently used when people are talking to themselves about their feelings.
Recent research also has revealed that using the second-person pronoun to provide self-suggestion is more effective in promoting the intentions to carry out behaviors and performances. Building on such rationale, forming internal conversations using second-person pronouns can naturally reproduce the effect of previous encouragement or positive comments from others, as people have already gotten used to living under second-person instructions and encouragements in their childhood.
In , a chapter in Communication Yearbook 15 , argued that "intrapersonal communication" is a flawed concept. The chapter first itemized the various definitions. Intrapersonal communication, it appears, arises from a series of logical and linguistic improprieties. The descriptor itself, 'intrapersonal communication' is ambiguous: many definitions appear to be circular since they borrow, apply and thereby distort conceptual features e. In general, intrapersonal communication appears to arise from the tendency to interpret the inner mental processes that precede and accompany our communicative behaviors as if they too were yet another kind of communication process.
The overall point is that this reconstruction of our inner mental processes in the language and idioms of everyday public conversation is highly questionable, tenuous at best. From Wikipedia, the free encyclopedia. Some clarifications on the role of inner speech in consciousness.
Consciousness and Cognition 18 , Thought as action: Inner speech, self-monitoring, and auditory verbal hallucinations. Consciousness and Cognition, 16, Compelling imagery, unanticipated speech and deceptive memory: Neurocognitive models of auditory verbal hallucinations in schizophrenia.
Cognitive Neuropsychiatry, 9, 43— A description of self-talk in exercise. Splitting of the mind: When the You I talk to is Me and needs commands. The effects of autonomy-supportive versus controlling environments on self-talk. The inner speech of behavioral regulation: Intentions and task performance strengthen when you talk to yourself as a You.
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Intrapersonal communication is a communicator 's internal use of language or thought. It can be useful to envision intrapersonal communication occurring in the mind of the individual in a model which contains a sender, receiver, and feedback loop. In Communication: The Social Matrix of Psychiatry , Jurgen Ruesch and Gregory Bateson argue that intrapersonal communication is indeed a special case of interpersonal communication. Our ability to talk to ourselves and think in words is a major part of the human experience of consciousness. From an early age, individuals are encouraged by society to introspect carefully, but also to communicate the results of that introspection. During sub-vocal articulation, no sound is made but the mouth still moves. Eventually, adults may learn to inhibit their mouth movements, although they still experience the words as "inner speech".
Kenneth Duva Burke May 5, — November 19, was an American literary theorist , as well as poet, essayist, and novelist, who wrote on 20th-century philosophy , aesthetics , criticism , and rhetorical theory. Furthermore, he was one of the first individuals to stray away from more traditional rhetoric and view literature as " symbolic action. Burke was unorthodox, concerning himself not only with literary texts, but with the elements of the text that interacted with the audience: social, historical, political background, author biography, etc. For his career, Burke has been praised by The Johns Hopkins Guide to Literary Theory and Criticism as "one of the most unorthodox, challenging, theoretically sophisticated American-born literary critics of the twentieth century. During his time there, he was a member of the Boar's Head Society.
The 31 full papers presented in this book were carefully reviewed and selected from submissions. The papers in this volume cover a number of topics including general corpus-based approaches to phraseology, phraseology in translation and cross-linguistic studies, phraseology in language teaching and learning, phraseology in specialized languages, phraseology in lexicography, cognitive approaches to phraseology, the computational treatment of multiword expressions, and the development, annotation, and exploitation of corpora for phraseological studies. Skip to main content Skip to table of contents. Advertisement Hide.
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