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Woman at the well had 5 husbands

When Jesus speaks with the Samaritan woman in John , is the passage about her husbands literal, or symbolic of the five different tribes that were settled in her town? The Samaritan woman, unlike other individuals who speak with Jesus in the Gospel of John, is never named. Some interpreters have taken this anonymity as an invitation to view her as an abstraction, a symbol of Samaria itself. If she is a symbol, the thinking goes, then surely her five husbands could represent the five locations in Samaria that settlers are supposed to have been brought according to 2Kings This approach treats the Samaritan woman as a mere allegory.

SEE VIDEO BY TOPIC: Was Jesus chastising the woman at the well for having 5 husbands in John 4:16-18

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A better picture for the Samaritan woman at the well with five previous husbands

What you have just said is quite true. What you have said is true. You certainly spoke the truth! What does John mean?

Jesus' words are direct and to the point. And, they clearly are meant in response to her carefully-phrased claim to not have a husband. Rather than press the question further, Jesus simply tells the woman what He already knows: that she has lived, and is living, an immoral life.

Christ's motivation for this is a basic principle of evangelism. Those who don't know they have a need cannot respond to that need. Jesus has already explained the difference between literal water and "living water. Matthew —21 mentions that "seeds" of the gospel can't take root in a heart made of hardened "soil.

The dialog here reads like a summary, not a word-for-word transcript. It's possible that Jesus described additional specific details about her past. Given what the woman tells the other Samaritans—that Jesus knew "everything" she had done—this is more likely than not John And yet, Jesus mentions these sins not simply to shame her, or even "just" to make her understand her own sin.

The fact that Jesus not only knows that the woman is living in sin, but knows specific details of her sin, is crucial to understanding the rest of the conversation. Jesus is also putting His upcoming statement about those whom God seeks in context.

Jesus sought out this conversation, even though He knew that she was an immoral, outcast Samaritan woman. God seeks sinners, even though He knows exactly how depraved they really are. When Jesus says God is "seeking such people," that includes this woman, who has been an outcast among outcasts.

Used by permission of Tyndale House Publishers, Inc. Carol Stream, Illinois The Christian Standard Bible.

The Woman at the Well and Her Husbands

Whosoever drinketh of this water, shall thirst again; but he that shall drink of the water that I will give him, shall not thirst for ever: But the water that I will give him, shall become in him a fountain of water, springing up into life everlasting. The woman saith to him: Sir, give me this water, that I may not thirst, nor come hither to draw. He is not speaking about H2O. He is clearly referring to something else; something like the waters of Baptism. Or perhaps he is referring to the gift of faith itself under the figure of water.

Jump to navigation. We used the reading from Year A since we have six people entering the church.

For four decades I've believed, and even taught, that the Samaritan woman in John 4 was an immoral degenerate woman. Because Jesus reveals her history with men in John She has had five husbands and she is not married to the man she is with now. In our day, women with that kind of past would certainly be considered morally loose, until Jesus cleanses them.

Who were the Samaritan woman’s five husbands?

I have to confess, when I saw it listed in the church bulletin, I cringed a little. The Samaritan woman is one of my favorite characters in the Gospel of John. Traditional Christian interpretation, however, has turned her into a lazy, slutty sinner, an outcast in her community:. The Samaritan woman at the well is no angel. Mixed up with a wrong crowd, this poor woman from Samaria has quite a reputation. Jesus has a lengthy but candid dialogue with her. He makes her understand that she needs to confess her sins and change her life before she can obtain this life-giving water — grace. The priest at St. The story starts with Jesus, tired from a long morning walk, sitting by a well, when a woman approaches to draw water. The Jews saw the Samaritans as ritually unclean, and thought that contact with Samaritans would make them unclean too see Mishnah Niddah 4.

Clueless preaching about the Samaritan woman misses the point

There is a shorter Lectionary option, but reading the full narrative of the woman at the well is crucial to understanding her significance. She is an open, engaged recruiter of disciples in Christ, and she is a model for women preachers. Many of the Samaritans began to believe because of the word of the woman. Jn

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BibleGateway

F lorence came to my house twice a week, selling vegetables. She carried on her back a bag weighing nearly 40 pounds. With its strap across her forehead and the load on her back, she hunched along dirt roads about two hours each way to the cluster of houses where my husband and I lived in Kijabe, Kenya. One day, as Florence rested with me on my porch, we began to chat about her life.

When Jesus was traveling from Judea to Galilee, he took an unusual route. He went through Samaria. Samaritans and Jews were not on friendly terms and most Jews tried to avoid that route. The Samaritan woman is surprised at his request because Jews use nothing in common with Samaritans. How else would Jesus know about her checkered past? Why would the Samaritan woman suddenly change subjects from marriage to the nature of true worship?

Was the woman at the well a “bad girl?”

For you have had five husbands; and he whom you now have is not your husband: in that said you truly. Genesis But God came to Abimelech in a dream by night, and said to him, Behold, thou art but a dead man, for the woman which thou hast taken; for she is a man's wife. Genesis ,7,8,31 And when Shechem the son of Hamor the Hivite, prince of the country, saw her, he took her, and lay with her, and defiled her…. Numbers This is the law of jealousies, when a wife goeth aside to another instead of her husband, and is defiled;. New International Version The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true. You certainly spoke the truth! What you have said is true.

Mar 18, - Jesus called them husbands because she had enjoyed conjugal union with them – something that should only occur between spouses. One.

What you have just said is quite true. What you have said is true. You certainly spoke the truth! What does John mean?

Revisiting the Woman at the Well

There are positive and negative aspects to visualizing the stories of the Bible as you read. Often, I will have a running movie in my head as I read, and it makes for an immersive encounter with the text. On the flip side, sometimes my assumptions about the characters are way off and reveal an unhealthy bias.

The Samaritan woman at the well is a figure from the Gospel of John , in John — The woman appears in John 4 :4—42, However below is John — But he had to go through Samaria.

It was at Shechem, many years prior to this event, that the nation of Israel renewed its covenant with God, committing to worship Him exclusively Joshua

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Comments: 3
  1. Grokinos

    It is remarkable, very useful piece

  2. Tuktilar

    I shall afford will disagree with you

  3. Kegore

    Instead of criticising write the variants is better.

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